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Monday 18th April 2016 CHRISTIAN RELIGIOUS STUDIES 2 (ESSAY) 9.30AM – 11.30AM CHRISTIAN RELIGIOUS STUDIES 1 (OBJ) 11.30AM – 12.30PM ISLAMIC STUDIES 2 (ESSAY ) 9.30AM – 11.30AM ISLAMIC STUDIES 1 (OBJ) 11.30AM – 12.20PM NOTETHAT OUR SUBSCRIBERS GET ANSWERS FIRST BE4 BEEN POSTED HERE CRS Crs obj 1-10: BBBDBCDBDD 11-20: CDCAACBAB 21-30: ADBBDADDBC 31-40: BCCDBDCCA 41-50: CBBABDDCBA Irs obj 1-10: CCBCABBBCC 11-20: CBBABBCDBD 21-30: ACAADBDBBA 31-40: CDACCDCCCB 41-50: ADDBAAADAC
1a) Now I am sending you to the king of Egypt so that you can lead my people out of his country. But Moses said to God, “I am nobody. How can I go to the king and bring the Israelites out of Egypt?” God answered, “I will be with you, and when you bring the people out of Egypt, you will worship me on this mountain. That will be the proof that I have sent you.” But Moses replied, “When I go to the Israelites and say to them, ‘The God of your ancestors sent me to you,’ they will ask me, ‘What is his name?’ So what can I tell them?” God said, “I am who I am. You must tell them: ‘The one who is called I Am has sent me to you.’ Tell the Israelites that I, the Lord, the God of their ancestors, the God of Abraham, Isaac, and Jacob, have sent you to them. (2a) the LORD said to Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand on him;… Moses, after having been the leader of his people for forty years, is at length to get his discharge. Nothing has yet been determined regarding a successor. The point is, on every account, too important to be left open till the present leader has passed away. A change of leadership, always hazardous, is especially hazardous when the army is in the field and the enemy is on the watch. If the Divine wisdom judged it necessary that Eleazar should be invested with the high priesthood before Aaron died, much more is it necessary that, before Moses lays down the scepter, a successor should be appointed and placed in command. (2b) - Bravery -Integrity -Faith===================================== (3a) After the death of solomon,Rehoboam was made the king of the isrealites.Then the elderly people told him the king Rehoboam to talk to his subject in a polite manner.The king then accepted the elder's advice.The king showed no weakness to his people.The king proclaimed "That his father punished them in a little way but he will torture them with scorpion.That his littlest finger is thicker than my father's loins and your backs shall be broken.Rehoboam then waged war against his people.This leads to its rejection by his people (3b) -Hyprocrisy -Unfaithfulness -High handedness -Corruption -Favouritism====================================== (4a) This story relates how Hosea has three children, a son called Jezreel, a daughter Lo-Ruhamah and another son Lo-Ammi. All the names are described in the text as having symbolic meaning, reflecting the relationship between God and Israel . Jezreel is named after the valley of that name . Lo-Ruhamah is named to denote the ruined condition of the kingdom of Israel and Lo-Ammi is named in token of God's rejection of his people. Although the latter two children are not specifically said to be Hosea's, James Mays says that this is "hardly an implication" of Gomer's adultery. In 3:1, however, it says that she is "loved by another man and is an adulteress". Hosea is told to buy her back, and he does so for 15 shekels and a quantity of barley. Exodus 21:32 establishes the value of a maidservant at 30 shekels so Gomer's value is diminished. She is not mentioned again in the book. Some analysts, following Felix Ernst Peiser, have suggested that this marriage is really a figurative or prophetic reference to a union between the " lost tribes of Israel " with the people of Gomer, following the Assyrian deportation. The relationship between Hosea and Gomer has been posited to be a parallel to the relationship between God and Israel. Even though Gomer runs away from Hosea and sleeps with another man, he loves her anyway and forgives her. Likewise, even though the people of Israel worshiped other gods, God continued to love them and did not abandon his covenant with them. According to Kirsten Abbott, feminist interpretation regards the story of Hosea and his relations with his wife Gomer as a metaphor for the conflict between a Covenant Theology (Israel violating the covenant relationship with YHWH) and a Creation Theology (YHWH will undo the fertility of the earth in response to Israel following other fertility gods). (4b) I-Love II-Faithfulness III-Fidelity IV-Endurance
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Created at 2017-04-13 23:54:41


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